Now Published: ‘Foxtrot in the Erfurt Stadium’ by Jürgen Becker

Now published, my translation of the great German poet Jürgen Becker’s 1993 collection, Foxtrot in the Erfurt Stadium. Shearsman Books have done a marvellous job with this book. The poems are introduced by a brilliant essay by Lutz Seiler (also in my translation) and an extract from Becker’s early statement of literary intent, ‘Against the Conservation of the Literary Status Quo’ (1964). I love the choice of cover image: the receding blue remembered hills evoking the way Becker’s poems layer, and intermingle, the past and present of his life and his country’s history so seamlessly. Becker’s work is hugely admired in Europe but almost unknown over here (and in the USA). To celebrate the appearance of the book – and do please go to the Shearsman website and buy one (or a signed copy directly from me) – I’m reproducing below the Preface I wrote for the collection. And below that, one of the poem’s from the book, which happily appeared recently in Poetry Review.

In her Afterword to Jürgen Becker’s monumental 1000-page Gesammelte Gedichte (2022), Marion Poschmann praises the poet as being ‘the writer of his generation who has most consistently exposed himself to the work of remembrance, who approaches the repressed with admirable subtlety and is able to reconcile his personal biography with the great upheavals of history.’  Becker grew up in the German region of Thuringia which, after World War II, was in the Soviet occupation zone, later the GDR. By then, his family had moved to West Germany and, after the fall of the Berlin Wall in 1989, Becker often returned to his childhood landscape.

It is, in part, such biographical happenstance that has made Becker a poet of historical change which, as he says in the poem ‘Dressel’s Garden’, is ‘not yet / a completed process’. The poems achieve their ambitious goals through a layering of time periods, a multiplicity of voices, strands of association and networks of memory. He collages fragments and juxtaposes elements of everyday speech, popular music, neutral description, higher tones, and historical quotation. What holds the poems together are recurring leitmotifs, focal points of personal and historical memory, familiar places, to such a degree that it is ‘possible to read 17 volumes totalling 1000 pages as a single, enormous poem’ (Poschmann).

I first encountered Becker’s work while translating an essay on the poet by Lutz Seiler (published in In Case of Loss (And Other Stories, 2024)). Seiler reads Becker’s work as ‘a process that integrate[s] both immediate and more distant modalities of language, his own voice as well as materials drawn from other sources such as events, photos, maps, as well as interjections from neighbouring rooms, from the mail, the news, weather conditions and whatever else stray[s] within range.’ I am very happy that permissions have been granted to enable Seiler’s brilliant essay to stand as an Introduction to this volume.

Selecting from the 1000-page poem that Poschmann envisages would be difficult indeed, so I have chosen to present the whole of Becker’s crucial 1993 collection, Foxtrot in the Erfurt Stadium. Following the fall of the Berlin Wall in 1989 and reunification the following year, this is the collection in which Becker explores his relationship with his own childhood in Thuringia and the continuing impact of the Second World War and the division of Germany. I have also included a substantial extract from Becker’s important 1963 lecture, ‘Against the Conservation of the Literary Status Quo’, because it suggests clearly the poet’s dissatisfaction with the literary forms of that time and his belief that a form of ‘journalling’ was to be his own way forward. Becker’s baggy, comprehensive, allusive, meditative, brilliantly detailed poems (surely at their best at length) can also be viewed as a response to Czeslaw Milosz’s lines in the 1968 poem ‘Ars Poetica?’: ‘I have always aspired to a more spacious form / that would be free from the claims of poetry or prose’ (tr. Milosz and Lillian Vallee). These then are poems of great historical importance, but my interest in them has also been sustained by the belief that they are extraordinary technical achievements and present an extension of the concept of what makes a poem, an extension too long absent from the English language poetry world.

My heartfelt thanks to Tony Frazer at Shearsman Books for his enthusiasm for Becker’s work and ensuring this book came to be.

Blackbirds, then other voices. It doesn’t stop

in the snow, when along with the snow

comes a piece of news that, this morning,

is absolutely essential. Or how

do you see it? I see the pear tree and how it

(the pear tree) responds to the wind (to the

wind). This morning, once again, the

decision has been taken. War

between magpies and crows, simply this war,

no fuss, just this clear understanding.

Another voice, the next remark; it’s all (again)

a matter of the whole. Are you standing

in the garden? Then you know, tuck tuck, the blackbird

warned at first, you know it, I’ll say it

again, in the war, in the fresh snow, in the wind.

Reading – Sunday 24th May 2.30pm in Chesham

I have been very poor with posting on here for a while. For which apologies. But here is an event you might like to attend if you are in the Chesham area this coming Sunday afternoon. It’s part of the Chesham Festival Fringe – and I’m reading with friend and ex-teaching colleague Valerie Jack. Follow the link below for more details. Entry is FREE. My plan is to read some Rilke in translation and some poems from my new Shearsman Books collection.

New Review of ‘Our Weird Regiment’

This review has just appeared on the Everybody’s Reviewing site. Many thanks for giving this new collection such an insightful and concise reading, Gary Day.

There’s something about Martyn Crucefix’s poetry that reminds me of a theremin, an early electronic musical instrument that was played without being touched. Two antenna detected hand movements and translated them into eerie, vocal sounds. So these poems, without quite touching the substantial world, nevertheless register it in all its oddly ephemeral density. “Our Weird Regiment,” the title work of the collection, recounts a visit to a stately home. It is an exquisite poem, mixing up past and present in images of quiet but devastating power. Who are “the weird regiment”? Tourists, the dead, the conformist crowd and more, all forming a splendid enigma. 

“Heal Thyself,” a reference to Christ’s remark in Luke 4:23, serves as a preface to the three sections which make up the collection: “Ida Belle,” “Flint” and “Homespun.” The poem articulates themes of, among others, direction, displacement, timing, loss, self-disintegration and self-renewal. The imagery is a mixture of the surreal, the matter of fact, the biblical and more. Metaphysical poets were known for their startling conceits and Crucefix is part of that tradition. In an ICU “the emptying beds / cleared swiftly as a busy table service” (“Olly and Pepper Are Safe”). He is also a brilliant imagist. In the same poem we have “the dazzling fireflies of raised phones” and in “He Made This” “naked willows / will be upholstered in inches of snow.” 

No contemporary poet makes more use of allusions than Crucefix. St Augustine, Bede, Easter Island statues, Breughel, Brecht, Henry de Montherlant are just a few examples. They are integral, not decorative, stitching together past and present, amplifying the value of both. Crucefix is a highly intelligent poet acutely attuned to the multiple disintegrations of our time. He offers little in the way of consolation but these poems, these oscillations, are one reason not to despair. 

About the reviewer: Gary Day is a retired English lecturer and author of several books including Literary Criticism: A New History and The Story of Drama: Tragedy Comedy and Sacrifice. He is also co-editor of The Wiley Encyclopedia of British Literature 1660-1789. His poetry has been highly commended in a number of competitions, most recently in the Write Out Loud Echoes competition. His poem “Spooky Action at a Distance” won last year’s International Brilliant Poetry Competition. His work has appeared in The High WindowThe Seventh QuarryThe Dawn Treader as well as various other magazines. 

Review: The Opposite of Seduction: New Poetry in German (Shearsman Books, 2025)

This review – or a shortened version of it – first appeared in The Times Literary Supplement, 25th December 2025. Many thanks to Camille Ralphs for commissioning it. The Opposite of Seduction: New Poetry in Germanis edited by Alexander Kappe, Nicola Thomas, Jana Maria Weiß and published by Shearsman Books, 2025.

Rebuff, repulsion, lacking allure – it’s a risk to call an anthology of poetry The Opposite of Seduction and perhaps Nicola Thomas’ brief Introduction to this book of new German poetry in translation suspects as much. She concedes, ‘poems here . . . may test the boundaries of Anglophone tastes’. But that depends on your taste and for most readers this anthology will seem a vigorous enjoyable collection of young(ish) voices, most hardly ever heard in English before like Nadja Küchenmeister’s delicate, flowing lyrics of existential uncertainty (tr. Aimee Chor), or Anja Utler’s sole contribution, a re-writing of the Daphne myth,  exploiting the white page, a choppy fragmentation, exclamation, and a suitably headlong, hectic delivery. A different note is struck by Uljana Wolf, in her whimsical teasing away at self-awareness, waking at four in the morning, or down on hands and knees with an English-speaking partner, to consider dust bunnies (in German ‘Wollmaus’); ‘our little creatures, how they swap their fluffy, moon-gray names’ (tr. Sophie Seita).

Friederike Mayröcker

Yet despite its brevity, Thomas’ Introduction raises questions it leaves unanswered, rather misrepresents the book’s contents, and shows signs of revisions and deletions (it’s puzzling that her two co-editors do not put their name to it). She suggests the years since the millennium have been ones of great vitality for the ‘German language lyric’ and the resulting achievements have passed unnoticed in English-speaking countries for want of translations gathered in one place. A broad survey of the genre and period would indeed be welcome, but this anthology lays claim to ‘range and variety, something for (almost) everyone’, yet makes definitive choices and has startling exclusions. The editors nominate Friederike Mayröcker, Elke Erb, and Thomas Kling as presiding spirits, spawning a ‘genealogy’ of lyric writing in German. Born in the 1920s, ‘30s and ‘50s respectively, it’s not their age that links these ‘senior figures’ and because poets included in The Opposite of Seduction have birth dates ranging from the 1930s to the 1970s/80s, the idea of inheritance is at best questionable. If ‘range and variety’ is what the editors intended, then where are other ‘senior’ candidates like Nelly Sachs, Bertolt Brecht, Peter Huchel, Paul Celan, Ingeborg Bachmann, Jürgen Becker, Volker Braun, Durs Grünbein?

In fact, the reader is here presented with a particular slant on the lyric: these are poets inclined to collage-form, whose subject is as much language as world, who ‘resist limpet-clinging to past metrics, self-satisfied irony, the self-regarding ego . . . [standing for] resistance to habitual responses . . . without a safety-net for the poet or reader’. Thomas can make it sound as if the English-speaking poetry world has somehow missed out on such millennial developments, but the latter quotation comes from Eric Mottram’s description of writers included in the new british poetry, published over thirty years ago. So any English-speaking reader familiar with Mottram’s anthology of ‘marginalised’ poets will feel at home in (rather than tested by) The Opposite of Seduction.

Elke Erb

As to the poems themselves, we have far more examples of Gedankenlyrik (poems of ideas) than Erlebnislyrik (poems of experience). It’s Mayröcker’s style (closely followed by Kling) of dismantling language, of fragmentation, the avoidance of closure, narrative, or simple affirmation, that is the order of the day. Language is foregrounded, pushed to its limits with capitals (or avoidance of), italicisation, referential leaps, allusions, repetitions, abrupt switches of tone and subject matter. Monika Rinck’s long prose-y lines (punctuated, no capitals) stand out. They carry a stream of consciousness voice with a self-deprecating humour. It’s one of her poems that provides the anthology title; a lament for neglected office pot plants that manages to encompass Psalm 23, dog breeding, coffee grounds and human fallibility: ‘they all say: / i’ll bring some peat tomorrow. the morrow never comes. no one brings peat.’ Iain Galbraith’s brilliant renderings of poems by Peter Waterhouse are also a revelation. His is a voice delivering slightly crazed, swift, pseudo-socratic dialogues as poems, wearing a sly smile, and exploring questions of identity, language and spatial relationships: ‘With regard / to the room the stranger thinks: I could enter myself. Thus / answering the ancient question. What question? The question / of the exceptions to be borne in mind. The question / of borders’.

Technique dominates rather than subject matter, though the selection is organised by subjects such as Heart, Body, Soul, Beast, Season, Machine, Home. Oswald Egger writes lush, musical celebrations of the natural world which in Ian Galbraith’s renderings evoke Hopkins, even Dylan Thomas. Dinçer Güçyeter brings material from the migrant experience (tr. Caroline Wilcox Reul) and Ulrike Almut Sandig creates a genuine split-screen reading experience, playing poem texts off against story board instructions either side of the page (tr. Karen Leeder). Given the breadth of experimentation going on here, there are inevitable failures. These are poets working to free both writer and reader from conventions, to open up novel realms of human experience, a liberation from history. Occasionally, Jan Kuhlbrodt’s nightmare vision of a man hoarding books and newspapers hovers behind some poems, so intent on their own language are they, perhaps in need of a ‘reminder of a reality that knows more than paper’ (tr. Alexander Kappe).

Upcoming Dates and ‘Our Weird Regiment’ is now published

I will be contributing to an event in London next week which will mark 100 years since Rilke’s death. I will read from my translations of Rilke as published in Change Your Life (Pushkin Press, 2024).

To quote from the Goethe-Institut’s publicity for the evening: Please join us us for a vibrant evening celebrating Tanzt die Orange —a groundbreaking new anthology that brings Rilke’s poetry into the language of today. Curated by award-winning poets Jan Wagner and Norbert Hummelt, the collection features reinterpretations of Rilke’s verses by 75 leading voices in contemporary German-language poetry.

At this special London event, Wagner and Hummelt will read selections from the anthology and discuss the enduring resonance of Rilke’s work. Co-presenting the event are the acclaimed translators Karen Leeder and Martyn Crucefix, who will guide the conversation and provide English translations of the poems, opening a dialogue between Rilke’s legacy and today’s poetic voices. The event will be presented in both German and English. Tickets £6, £3 concessions and for Goethe-Institut language students & library members. For more information and booking click here.

Venue: Goethe-Institut London Library, 50 Princes Gate, Exhibition Road, London SW7 2PH

Also on the horizon is the launch reading for my new full collection of original poems, Our Weird Regiment (Shearsman Books). This will take place on Tuesday 10th March at 7.30pm at the Swedenborg Hall, 20/21 Bloomsbury Way, London WC1A 2TH. (See map here.) Admission is free.

The reading will be hosted by Tony Frazer, publisher of Shearsman Books, as one of Shearsman’s regular programme of launches and readings. I will be reading alongside Jorge Valdés Díaz-Vélez.

Fire River Poets – Zoom Reading 6th November 2025

I will be giving a reading for the Fire River Poets based in Taunton, UK, on Thursday 6th November from 19:15 – 22:00.

I will be reading in two 15/20 minute slots and there is an opportunity for floor readers if you sign up in advance.

More details as they have been given to me are here….

Zoom Link: https://us02web.zoom.us/j/87214798048?pwd=FyMb8nRhPvbXN6FTSYS0ESfBbvPLJc.1

Topic: Fire River Poets with Martyn Crucefix
Time: Nov 6, 2025 07:15 PM London
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Aonghas MacNeacail’s English Language Poems Reviewed

An edited (shorter) version of this review first appeared in Poetry Salzberg Review in June 2025. Many thanks to the editor, Wolfgang Görtschacher, for commissioning the writing of it.

It is as a poet writing in Gaelic that MacNeacail – who died in 2022 – is most well-known, though he would himself provide translations of his work into English, what, in the poem ‘last night’, he refers to as Gaelic’s ‘sister tongue’. There were also poems written in Scots and these variants give an insight into what Colin Bramwell here calls ‘the language situation in Scotland’ within which MacNeacail worked all his life. For a number of years, MacNeacail lived and wrote under the anglicised name Angus Nicolson, but always considered himself a tri-lingualist and antagonistic to the kind of divisiveness such a ‘situation’ might give rise to. His natural inclination was democratic, pacifist, anti-authoritarian, and modernist. Now, the collection, beyond (eds. Colin Bramwell with Gerda Stevenson (Shearsman Books, 2024)) gives readers a selection of poems written in English by Aonghas MacNeacail over the past 30 years. One of the implications of the book’s title is his deeply held wish to look ‘beyond’ division, not to anything transcendental (MacNeacail’s focus was always this world, not some other), but to the next term in an on-going dialectical process. One of the little gems from ‘the notebook’, included here, imagines a cup of knowledge, the liquor within, also knowledge, a grain is added and stirred, and the grain then consumes the liquor and continues to ‘grow, root, sprout / find elbows, crack the cup // find clay’.

MacNeacail’s modernism took its key lessons from the likes of William Carlos Williams, Olson, and Creeley and most of the poems here have that fluid, unpunctuated (hence pointed by the breath), often short lined, often indented formal shape we associate with the Black Mountain. He was a member of one of Phillip Hobsbaum’s fertile ‘groups’ (along with Liz Lochhead, Alasdair Gray and Tom Leonard) and the advice given was to go back to his roots, to ‘write about what you know’. In part, this took MacNeacail back to his childhood, growing up in Uig, on the Isle of Skye, speaking only Gaelic. It also made it clear what he wanted to escape from: Gerda Stevenson describes this as ‘the confines of the proscriptive Free Church of Scotland’. Several childhood poems, illustrate the stifling force of religion, on his mother, for example, ‘strapped down tightly / by a darkly warding book thick with orders that drove / and hedged her way’ (‘missing’). The church governed education too, the teacher little more than a ‘stern presence’, who demanded ‘psalms / from memory’ (‘crofter, not’).

The teacher’s ‘granite eye’ also features in ‘forbidden fruit’ where the contrast is between education’s confining ‘barbed-wire’ and the invitations of the natural world (of Skye), specifically the allure of ‘the biggest [. . .] sweetest’ nut hanging on a branch over a waterfall. The poem ‘had adam not eaten the apple’ feels like a later piece, with a more self-confident, liberated MacNeacail declaring ‘the thing is / not to always / spell the word correctly’ and imagining god’s demands for eternal perfection leading him to waken every morning, complaining ‘another fucking immaculate day’. A longer poem like ‘gaudy jane’ gives a sense of MacNeacail’s unshackling from restrictions. The figure addressed is part woman, part a realm of liberation, a window onto ‘wild excursions’, towards ‘dancing voices, laughing feet’, she is a glass of whisky, a doorway into nature, to sensuality, and a way to access the ‘little gods of mischief and delight’. Celebrations of the natural landscapes of Skye (and elsewhere) in fact become one of the characteristics of MacNeacail’s writing. Snowfall over hills is as if ‘god’s apron / settles on our field and makes / a tranquil bowl’ (‘snowhere’). In ‘a rainbow’, the natural phenomenon is enjoyed and admired, ‘so real // high up on that pentland slope’, its natural beauty preferred to any fanciful talk of pots of gold, its fleetingness an image of imagination and memory. MacNeacail’s ‘primula scottica at yesnaby’ celebrates the rare wildflower’s fragile beauty, its hardy nature, till it also becomes an image of Scotland itself: ‘the air it breathes is stiff with brine / this whit of life      still flowers / every tiny purple radiance is lambent / in the blood of time’. 

MacNeacail’s love of Nature is matched only by his writing on the varieties of human love, erotic, romantic, filial, parental, between friends. I can’t think of any other poet who’d compose 80 lines (both touching and hilarious) in praise of ‘some of my best friends’. A poem like ‘love in the moonlight’ is unashamedly romantic in its contrasting of the moon’s ‘pallor’ with the loved one’s ‘sun- / wrapped noons, bright mornings / and the way your evenings / dance into a fiery dusk’. There are several delicate poems featuring MacNeacail’s daughter, Galina, and – reminiscent of Courbet’s ‘The Origin of the World’ painting – ‘the curious eternal’ is a marvellous erotically-charged paean to a loved one, ‘after all those years / the mystery / of flesh, secretions, pulse and breathing patterns’. MacNeacail’s English poems exude a human warmth that, to judge from comments from friends and colleagues, was true to the man himself. They are driven by his wish to communicate – in whatever language, in truth – and his slipping free from Christianity’s ‘one book’, that would ‘consign all art and ingenuity / to black irrelevance’ (‘this land is your land’), allowed him to celebrate the flawed, the not perfectly straight, the interrupted conversations, that constitute being human with a passion and modesty. These lines from ‘the notebook’, are a characteristic, and invaluable, vade mecum: ‘no matter / how little / you say / it may / be worth / the saying, if it / touches the edge / of a shadow / that can / (possibly) / be thinned / by the breath / of words’.

Laurel Prize Shortlist 2025 – My Favourite Is….!

The shortlist for the eco-poetry/nature poetry Laurel Prize 2025 has just been announced. The finalists – judged this year by the poets Kathleen Jamie (Chair)Daljit Nagra, and the former leader & co-leader, Green Party of England and Wales Caroline Lucas – are (in alphabetical order):

Judith Beveridge Tintinnabulum (Giramondo Publishing)
JR Carpenter Measures of Weather (Shearsman Books)Carol Watts
Eliza O’Toole A Cranic of Ordinaries (Shearsman Books)
Katrina Porteous Rhizodont (Bloodaxe Books)
Carol Watts Mimic Pond (Shearsman Books)

It turns out I have reviewed two of these collections – one of them I have been bending the ears of anyone who will listen about how very very good it is. I reviewed Katrina Porteous’s Rhizodont (Bloodaxe Books) for Poetry Salzberg Review fairly recently and posted an extended version of the review here. I concluded that ‘The people and landscapes of ‘Carboniferous’ are far more successful as poems to be read and enjoyed, while ‘Invisible Everywhere’ is a bold, well-intentioned experiment that fails’.

It is Eliza O’Toole’s A Cranic of Ordinaries (Shearsman Books) that I have been telling everybody about. Interestingly – and demonstrating the great enthusiasm the publisher shares for this poet – Shearsman have just published her NEXT collection: Buying the Farm (a georgics of sorts). The nominated collection was published in 2024.

I reviewed it in brief for The Times Literary Supplement recently, as follows:

The premise of Eliza O’Toole’s superb debut collection, A Cranic of Ordinaries, is unpromising: a year’s cycle of diaristic pieces in which the poet walks her dog through the Stour valley. But the result is a sublime form of ecopoetry which is visionary, yet creaturely and incarnate, and to achieve this O’Toole channels two great nineteenth century writers. Gerard Manley Hopkins’ ‘Hurrahing in Harvest’ joys in the things of Nature which are always ‘here and but the beholder / Wanting’. When self and natural world do communicate, Hopkins named that flash of true relationship ‘instress’.  O’Toole’s ‘Stour Owls’ records just such a moment, listening to the calls of a female tawny owl, the ‘slight pin-thin / hoot’ of the male, followed by a tense silence: ‘then the low slow of the barn owl as the / white slide of her glide brushes the air we / both hold & then breathe’ (12).

O’Toole also adopts Emerson’s idea of the ‘transparent eyeball’, seeing all, yet being itself ‘nothing’. The excision of the self’s perspective is systematically pursued. Seldom is the landscape ‘seen’ but is rather subject to plain statement: ‘It was a machine-gun of a morning’ (11), ‘a vixen-piss of a morning’ (13), ‘a muck spread of a morning’ (34). O’Toole has an extraordinarily observant eye, but this repeated trope counters any taint of the constructed picturesque, the human-centring of vanishing points and perspective. The observer grows ‘part or parcel’ of the world. Such a vision makes demands on language because in truth, ‘It is necessary / to write what cannot be written’ (94), and this yields one of the most exciting aspects of this collection as the poet deploys varieties of plain-speaking, scientific, ancient, and esoteric vocabularies as well as a Hopkinsesque ‘unruly syntax’. She describes ‘young buds. Just starting from / the line of life, phloem sap climbing, / a shoot apical meristem and post / zygotic. It was bud-set’ (26).

O’Toole’s choices about form are also bold, almost all the poems being both right and left justified, creating blocks (windows?) opening on each page. The realm the reader is invited into (not told about, not shown) is one where the manifold particularities of the natural world are also and at once a whole. O’Toole’s dog digs a hole: ‘In / the hole and out of it, the soil was / whole. There was a unity and no lack. / In the hole was soil. It was a / comprehensive various entirety; it / was a universe of relatings’. (38) In such ways O’Toole’s ordinaries are made ‘strange’ (33) and the toxic divide between modern humanity and the natural is momentarily, repeatedly, bridged.

Here’s one of the poems from A Cranic of Ordinaries. Apologies are due for formatting accuracy as – as we all know – WordPress is rubbish at dealing with poetry. But you’ll get the idea…..

Perpetual gravity – Box Tombs at Wiston

(the quality of appearing to recede, essential to the landscape tradition)

Now illegible, the children of John

Whitmore and Susanna his wife,

Sarah aged 11 Months,

Robert aged 2 Years,

Rebeckah aged 11 Months,

Elizabeth aged …. Weeks,

Lucy aged 1 Week,

Susanna aged 20 Years,

Thomas Aged 6 Years.

John Whitmore departed this life Jany

the ….6th 1746 Aged (6)6. He was a

good husband loving father faithful

friend and a Good Christian. Susanna

Whitmore died / Jany. 25 1789 Aged

(?8)6. To dwell until all the world

inscribed when it was still possible to

die. To lie slightly foxed, mortared in

a brick box irregularly repaired, alive

with stone-devouring lichen and

littered with dry lime, leaves and

frass. Fin* pees antimony and sees off

the squirrel, wards off unbelievers we

have no need for having no place

amongst toppling tombs. A litany

indescribable, a conjugation beyond

reach, an accent mark over a vowel,

an entire landscape made grave. It

was October, the same fields were

ditched, furrowed, carved, still dug

over and still the Stour was flowing. In

the picture’s distant plain, the sun

like other yellows, was still fading.

Generally, a history remains unsure.

*O’Toole’s dog

The Laurel Prize awards £5,000 for the winner of the prize and £1,000 for the other four finalists – so congratulations are due to all of them. The winner will be announced at the Laurel Prize Ceremony which is taking place on Friday 19 September at 5.30pm (BST), and will be aired via a free live-stream. This year’s ceremony is a part of BBC Contains Strong Language which takes place in Bradford from 18-21 September.

Jeremy Reed’s ‘Collusive Strangers: new selected poems’ (1979-2016) reviewed

An edited (shorter) version of this review first appeared in Poetry Salzberg Review in June 2025. Many thanks to the editor, Wolfgang Görtschacher, for commissioning the writing of it.

As the editor, Grevel Lindop, says in his Introduction to Collusive Strangers: New Selected Poems (Shearsman Books, 2024), the literary world has not taken enough notice of the remarkable oeuvre of Jeremy Reed. Many of his recent collections have appeared without much, if any, critical notice, so it’s to be hoped that this substantial new selection, from 1979 -2016, will bring this misfit-poet’s work back to more general attention. The problem is that the protean Reed fits no pigeonhole, plus the fact that he’s been astonishingly prolific. Intensity of perception and a phenomenal dynamism of language and creativity are his hallmarks, and he matches the best in nature poetry (Clare and Hughes), the decadent, urban flaneur (Baudelaire), then writes as Symbolist and Surrealist (Gascoyne), pursues sci-fi, focuses on pop and fashion, next becomes a portraitist and moving elegist. Even given these 300 pages, Reed – a sometime Peter Pan now into his 70’s – continues to be elusive. Compared to the prolific poet/novelist John Burnside, the difference is clear: we all knew what the brilliant, much-missed John was up to. With Reed, we are endlessly being caught by surprise.

Even Reed’s earliest work arrived fully formed. In the late 1970s and early 1980s, the urban, neurasthenic wanderer appears in ‘Claustrophobia (Kings Cross)’, the narrator’s need being ‘so strong it might involve the police’. In contrast, ‘Dwight’s Brother’ is an early stanzaic, sci-fi piece, a character from the future obsessed with Manson’s and Nixon’s careers, and ‘the monomania that burns planets’. And the magnificent ‘John Clare’s Journal’ ventriloquises the nature poet’s concerns for the natural world of Helpston, his stumbling literary repute, and fear for the future of his children, ‘laid / out as corpses’. Reed’s ambition is clear from the start, and in a poem like ‘Visit to George Barker’ he evidently empathises with the older poet’s withdrawal and seclusion, his writing contemporaries being harshly judged for a lack of ambition as ‘poets whose very aim is minimal / gesture, earning [Barker’s] dismissal’.

My own first acquaintance with Reed’s writing was in the two volumes from Cape in 1984/5, By the Fisheries and Nero, when James Lasdun edited him. These particularly highlighted the Nature poems, for example ‘Conger’ which outdid Ted Hughes: ‘They’ll shave a finger off with precision, / clean as a horse bite, or close round a hand / and leave it as taut gristle strung on bone.’ In a quieter poem, the narrator is fishing in a harbour, near a ‘desalination plant’, the tautly strung reactions of a shoal of mullet seemingly reflected in the fisherman’s own alertness and nerves (‘By the Fisheries’). ‘Spider Fire’ plays brilliantly with perspectives as every sort of tiny beast and insect flees a wildfire, while the narrator, at a distance, observes ‘a black hoop / ironed into the shire’. Though the first-person pronoun recurs in many poems, Reed is usually not much interested in self-revelation. One wonders, if he was/had been, he might be more widely appreciated, because it’s not that he can’t do it. ‘Visiting Hours’, for example, is enough to make a grown wo/man weep as the narrator visits his father in hospital, economical with the truth that this is ‘terminal’, the child compelled to play the father, the father, ‘like a diver gone on down // to find an exit that was always there, / but never used’. In characteristic ABCB quatrains, ‘Changes’ perhaps records the poet’s re-visiting Jersey and a brother, or boyhood friend, who stayed behind as a farmer, both recognising ‘our youth survives, the present is a gap’. And Lindop includes two remarkable poems from the Nineties collection, in which we seem to get close to Reed’s own autobiographical difficulties, when personal survival seems ‘to be the question’ (‘Samaritans’), and, in ‘Prayer’, Reed addresses a divinity of an uncertain variety, pleading for illumination, for help, a hearing, a pointing of a way out, from guilt, dread, self-injury, poverty, ‘the unappeasable, involuntary / inheritance of lucklessness’.

But Reed deals with topics, rather than ‘issues’, and his work is descriptive in character, never preachy or judgemental, so he seldom offers us his ‘views’. The work is driven by his ‘curiosity’, which both ‘holds us to life and feeds us to the flame’ (‘Moth-Trapper’). His praise of the artist, in ‘Cezanne’, is revealing of his fascination for the ‘ordinary’ and for the shared knowledge that ‘the beautiful / is inherent in all that lives, / and once externalised in its true form, / remains as that’. Over and over again, Reed captures – hence externalises – the true form of things in the colourful, vigorous, unblinking poems selected here. And as the millennium approached, Reed extended his range even further towards ‘all that lives’. There are uncharacteristic political poems (Tony Blair is a particular target), but Reed also writes of the experience of AIDS, and with a Baudelairean dwelling on sexuality, in poems like ‘Transsexual’ and ‘Brothels’, and is drawn closer to popular culture, its fashions, music, and iconic figures. But many of the poems on Madonna, Billie Holiday, Elvis and The Rolling Stones drift to looser forms of summary and the decade from 1993 to the early 2000s contains less brilliant work, though 2006’s Orange Sunshine with its evocations of 1960s London marks a return to form.

Reed as elegist, as in This Is How You Disappear (Enitharmon Press, 2007), was perhaps unexpected, but poems like ‘Paula Stratton’ and ‘John Berger’ (not the art critic) must rate amongst the finest in that genre produced in the last 100 years. The honesty, attention to detail, the empathy extended to his subjects (Stratton was a drug addict; Berger a difficult Jersey friend and Nazi-collaborator), and the apparent ease and beauty of the writing, mean these poems ought to have been anthologised everywhere. The elegiac note is hardly surprising as Reed moves through his seventh decade and poems about socks, potted plants, tea, honey, and cupcakes seem to mark shifts in focus though Reed remains true to his repeated maxim that ‘everything I see [is] poetry’ (‘London Flowers’). The poems retain the vigour and speed that he admires in Plath’s work: ‘her fast ball imagery / on speed-trajectories [. . .] her plugged-in dare-all energies’ (‘Re-reading Sylvia Plath’). As he puts it in an extract from ‘White Bear       and Francis Bacon’, Reed has remained true to his early ambitions ‘to kick poetry into near sci-fi / [. . .] like dirty-bombing the dictionary into my face’ and there are thrills to be had by any reader on every one of these 300 pages in which Reed makes so many contemporary poets look sluggish, mired in virtue signalling, lumbering in form, and monotone compared to his vivid technicolours.

Here is the whole of ‘Elegy for a Polka Dot Shirt’ from Orange Sunshine (2006):

Unreconstructed 60s
ostentation snowed on blue
labelled Jacques Fath, tailored fit,
fished from Retro on a simmmery
cloud hung-over August day,
bought for pop connotations –
high collar with flouncy points,
cotton married to the skin.
Medium size:
              38 cm:
structured for a defined waist
sexless to the vanity
of ownership.
Affordable at £15,
the item begged me to retrieve
its showy staginess.
             Outside, airless haze,
W11 backpacking crowds
random like footage spilled
into a documentary.

Later I tore a fragile seam
tracking towards left underarm,
the fissure sounding like hot oil
pronouncing itself in a pan.
The tear backtracked through history
to the anonymous wearer,
who bought sensation, sold it on
into a chain, the onion skin
thinning from use;
              the scar re-sewn,
but evident, a little glitch
caught in the fabric like a blues
lament,
the singer head-bowed on a stool,
cooking up trouble, while the club
tug at his vulnerability
and modulate applause from hot to cool.

Three Poems by Jürgen Becker

Following on from the publication in January 2025 of my translation of ‘Dressel’s Garden’, one of Jürgen Becker’s longer poems (which recently appeared on the USA site Asymptote Journal), three more poems by this fascinating German poet have just appeared in Shearsman magazine and our hope is (permissions permitting etc) that Shearsman Books will be publishing a full collection of his work in the near future. All these poems are taken from Becker’s crucial 1993 collection, Foxtrot in the Erfurt Stadium. The newly published poems are relatively brief so I thought I’d post two them here with a little bit of literary and historical context. (I’ll comment in a later post on the longest of the three poems now published by Shearsman).

In her Afterword to Jürgen Becker’s monumental 1000-page Collected Poems (2022), Marion Poschmann praises the poet as being ‘the writer of his generation who has most consistently exposed himself to the work of remembrance, who approaches the repressed with admirable subtlety and is able to reconcile his personal biography with the great upheavals of history.’ Likewise, in their adjudication, the 2014 Büchner Prize jury highlighted the way ‘Becker’s writing is interwoven with the times, with what is observed and what is remembered, what is personal and what is historical.’ Jürgen Becker’s own personal journey began on July 10, 1932, on Strundener Strasse, in Cologne. In August 1939, shortly before the outbreak of the war, his father was transferred from his place of work in Cologne to Erfurt in Central Germany. This was the beginning of the seven-year-old Becker’s experience of war and a post-war childhood in Thuringia. In 1947, the family left Erfurt and returned to West Germany. Becker has said about this period that there was never any thought of wanting to travel to the Eastern zone, let alone to the GDR, to see the places and landscapes where he’d spent his childhood years: ‘For a long time, I oriented myself solely towards western horizons; I lived, so to speak, with my back to the GDR; my childhood was separated by a border, seemingly closed’. (More of borders in a moment).

Becker’s interest in ‘events’ – political and historical – can clearly be seen in the short poem ‘Reporter’. Its subject never seems to become outdated (as I write this, Turkey is enforcing a crackdown on reporting – see the arrest and deportation of BBC reporter, Mark Lowen, very recently). Becker’s poem is not set in any particular time period, though the allusion to a ‘vast thing, fading away’ suggests an epoch of great change, one political system fading, another on the rise. I love the journalist’s reported observation that he ‘can only leave / when nothing else happens’. In Becker’s writing, there is always something else arising (history does not stop happening – as we see in this particularly fast-moving historical moment). I take the implication of the final 4 words to suggest that the reporter may well be ‘removed’ by the authorities from whatever the situation currently is (against his wishes by the sound of it) and that we will all become the poorer for that, more poorly informed, less capable of distinguishing the truth of things: ‘He will be missed’.

He barely looks at the camera; it almost seems

as if he’s talking to himself, a correspondence

with something on the unseen table, perhaps

with the pencil, the cigarette.

A slight tremor in the hands … who knows; anyway,

very likeable, nothing specific, more a murmur,

what can you say … cold weather and glimpses

along a street which is illuminated a little

by the snowfall; a leftover flag being stirred

by a wind machine. A vast thing, fading away

slowly … it has already disappeared, even before

a decree. He repeats it: he can only leave

when nothing else happens. He will be missed.

The second poem, ‘Meanwhile in the Ore Mountains’, bears strong similarities in that the specific time period (though not the setting) is left deliberately vague, though so many of the details in the poem possess a terrific (terrifying?) resonance for our own times. As to place, the Ore Mountains lie along the Czech-German border and borders are important in this poem. As I mentioned above, Becker was born in the eastern region of Germany, but from age 7, he was brought up in West Germany, and after the fall of the Wall in 1990, he’d often return to his (eastern) childhood landscape. The resulting blending of a child’s and adult’s vision is what gives rise to Becker’s characteristic poetic mode: a flickering between past and present, often without clear signalling, the past frequently haunted by the disturbing changes that happened in Germany in the 1930s. I’ll post the original German of this poem as well, as in what follows I’ll make a few observations about translation.

Though relatively brief, this poem is just one sentence, woven together with the conjunction ‘wie’ (translated here both as ‘how’ and ‘the way’). The weave is dense and as I’ve suggested it’s not really possible to tell whether what is observed – the children, the oil spill, the tree stump (resembling a body) – are contemporaneous or from different eras. My translation keeps these possibilities open: borders here are felt to be temporal, as well as geographical. The German word ‘Avantgarde’ has artistic as well as political implications, but my choice of ‘vanguard’ also brings out the militaristic connotations which are reinforced by the ‘spitzen, grünen Lanzen’ (‘sharp, green spears’) which are then swiftly transformed into a bunch of sprouting snowdrops. These flowers of Spring are interestingly referred to as a ‘Konvention’ and I retained the English equivalent, intending to suggest both a performance (something conventional, perhaps not genuine), as well as a political gathering or agreement (like the Convention on Human Rights). The ambiguity felt very relevant (and once again topical).

The final vivid, visual images – a TV screen observed through a window, a script on the screen, a woman talking, but she is inaudible to the observer – sum up Becker’s concerns about the media, political and historical change, borders real and imagined, exclusion, and the need to ask questions of those in power. Issues as real today as when the poem was written in the early 1990s.

Sitting still, watching how the afternoon below

waits for the dusk, the way snipers vanish

behind the remains of a wall and children run

after a white, armoured vehicle, the way a line

of hills, which marks a boundary, divides

the nothingness of snow from the nothingness of sky,

and along the frontier, one this side, another

along the other, fly the only two crows

to be found in this treeless landscape, the way

the iridescent pattern of an oil spill develops

with darkening edges, the way a tree stump

in the field becomes the shape of a body with

severed arms and legs, how, under the cherry,

the vanguard shows with sharp, green spears,

which later, over the next few days, assumes

the convention of snowdrops, how dark windows

are lit by screens, and on each screen appears,

at first, lettering, and then the face of

a woman who is soundlessly moving her lips.

Zwischendurch im Erzgebirge

Still sitzen und sehen, wie unten der Nachmittag

die Dämmerung erwartet, wie Scharfschützen hinter

einem Mauerrest verschwinden und Kinder

einem weißen gepanzerten Fahrzeug nachlaufen, wie

eine Hügellinie, die eine Grenzlinie ist, das Nichts

des Schnees vom Nichts des Himmels trennt, und

entlang der Grenze, die eine diesseits, die andere

jenseits, fliegen die beiden einzigen Krähen, die

es in dieser baumlosen Landschaft gibt, wie

das changierende Muster eines Ölteppichs entsteht

mit dunkler werdenden Rändern, wie auf der Wiese

ein Baumstumpf die Form eines Körpers annimmt mit

abgeschlagenen Armen und Beinen, wie unterm Kirschbaum

sich die Avantgarde zeigt, mit spitzen, grünen Lanzen,

die später, in den nächsten Tagen, die Konvention

der Schneeglöckchen annimmt, wie in dunklen Fenstern

Bildschirme aufleuchten und auf jedem Bildschirm

zuerst eine Schrift und dann das Gesicht einer Frau

erscheint, die lautlos die Lippen bewegt.