Cargo of Limbs by Martyn Crucefix Introduction by Choman Hardi & photographed by Amel Alzakout (Hercules Editions)

Ian Brinton has also reviewed my second autumn 2019 publication from Hercules Editions.

Tears in the Fence

As a continuation of my blog about the translations of Peter Huchel’s poetry I want now to draw attention to a very different piece of translation work by Martyn Crucefix as he transports lines from Book VI of Virgil’s Aeneid in order to draw together associations between the Trojan hero’s journey to the land of the Dead and the plight of refugees seeking escape from war-torn countries such as Syria.
In the Afterword Crucefix tells of listening on his headphones to Ian McKellen’s reading from Seamus Heaney’s translation of Book VI and says

‘The timing is crucial. I’m listening to these powerful words in March 2016 and, rather than the banks of the Acheron and the spirits of the dead, they conjure up the distant Mediterranean coastline I’m seeing every day on my TV screen: desperate people fleeing their war-torn countries.’

Crucefix then goes on to bring our focus to…

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These Numbered Days by Peter Huchel translation Martyn Crucefix (Shearsman Books)

Many thanks to Ian Brinton and ‘Tears in the Fence’ for this review.

Tears in the Fence

In the Editorial to the current issue (71) of Tears in the Fence I have quoted from Michael Heller’s autobiographical account of his early years, Living Root, A Memoir (S.U.N.Y. 2000) and as I look at the elegiac exactness of Peter Huchel’s poems as translated by Martyn Crucefix I am struck again by what I had read from the American poet’s concern for the “ritual forms and objects” associated with his Jewishness:

“As a child in the early nineteen forties, six or seven years old in Miami Beach, even as I sat, sunk deep in the velvet plush seats of Temple Emmanuel on Washington Avenue, feeling the rapture of the ritual occasions, I sensed I was climbing a cliff face, the very physiognomy of otherness, the pathways of memory by which I skirted the fragile edging of the present.”

Remembering his grandfather, a rabbi and teacher, he recalled how “all…

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Quickdraw Review – Damian Walford Davies, ‘Docklands’ (Seren)

Dears Readers,

I’ve always enjoyed using this blog as my own experimental play area, a sand pit in which I can think through ideas about poetry, teaching and translation. In the last couple of years, a lot of this thinking aloud has been done through reviews of new poetry collections. And I have always wanted to give myself (and the book) enough space (usually over 1000 words). But several recent conversations with other writers about the very few poetry books that get critical notice these days has persuaded me there is also a place here for shorter reviews – quick drawing in the sense of a rapid sketch of a book, a shooting from the hip. Here’s my first try at this sort of thing.

Damian Walford Davies, Docklands: A Ghost Story (Seren Books, 2019).

Docklands-–-Damian-Walford-Davies-1This is Walford Davies’ fourth book from Seren and it is an ambitious project, combining narrative and lyric form (every poem is 16 lines long, in unrhymed couplets, most in four beat lines). It’s also a dramatic monologue, in effect, as the speaker is a thoroughly unpleasant, arrogant, but haunted architect engaged in several large urban projects in Cardiff between the years 1890 and 1982. Talk about the male gaze, this man epitomizes it. He and his wife have recently buried a child lost in stillbirth (“they wrapped it in a pall // not bigger than my handkerchief”) and while she mourns the loss, he gets on with his work and frequents bars and prostitutes in Cardiff’s docklands. The sympathetic reader is probably going to try to read this man’s cruel and dismissive treatment of his wife (and his exploitative relationships with other women) as his own rather twisted way of dealing with grief. But it’s hard to maintain that view, as Walford Davies is often shockingly good at catching his loathsome attitudes, especially towards women: “This quarter grows on me. / In shabby rooms in Stuart Street // my new friend swears // she’ll tackle anything for oranges”.

 The ghost story element arises when the architect starts to see a young girl on the streets of Cardiff. She is initially a haunting – but probably real – presence (perhaps somehow also related to the lost child?) but it eventually emerges that she is “Dead Em Foley”, an abused girl, murdered by her father a few years before. This narrative device yields up brief thrills for the reader, inexplicable sightings, eventually moments of dialogue between the two (it’s not clear if he tries to take the relationship any further). But through the five sections of the book, the architect’s wife seems to surface from her grief, returning to polite society (“Ah, Eleanor! So good to see you // out”) and there are signs of a warming of the marital relationship too. These indications seem to parallel the disappearance of Em Foley’s ghost too, though the architect memorialises her in a statue for a municipal fountain. The man sounds pleased that the local people “came out / to recognise a dead girl risen” when the statue is unveiled though it’s not clear if Walford Davies intends this as a more profound recognition of those marginalised by bourgeois Cardiff or whether it is a more personal and erotic tribute to the girl by the architect.

thWalford Davies, in an end note, talks of the ambiguity of the female figures – wife, prostitutes, dead girl – who do tend to float without clear identity, disembodied, through the text. It adds something to the ghost-like quality of the book, but the loss is any more powerful evocation of them. Also, the choice of brief lyrics to develop what could well have been a novel, gives the reader some powerful moments but few prolonged engagements with any of the characters. And the nature of the central male figure is problematic because of his downright unpleasantness (though, I suppose, Browning managed it in ‘My Last Duchess’) and in 2020 there will be plenty of readers who find such a portrayal an absolute bar to reading. I don’t think Walford Davies ironises and critiques his male figure enough, or clearly enough.