Henry de Montherlant

New Review of ‘Our Weird Regiment’

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This review has just appeared on the Everybody’s Reviewing site. Many thanks for giving this new collection such an insightful and concise reading, Gary Day.

There’s something about Martyn Crucefix’s poetry that reminds me of a theremin, an early electronic musical instrument that was played without being touched. Two antenna detected hand movements and translated them into eerie, vocal sounds. So these poems, without quite touching the substantial world, nevertheless register it in all its oddly ephemeral density. “Our Weird Regiment,” the title work of the collection, recounts a visit to a stately home. It is an exquisite poem, mixing up past and present in images of quiet but devastating power. Who are “the weird regiment”? Tourists, the dead, the conformist crowd and more, all forming a splendid enigma. 

“Heal Thyself,” a reference to Christ’s remark in Luke 4:23, serves as a preface to the three sections which make up the collection: “Ida Belle,” “Flint” and “Homespun.” The poem articulates themes of, among others, direction, displacement, timing, loss, self-disintegration and self-renewal. The imagery is a mixture of the surreal, the matter of fact, the biblical and more. Metaphysical poets were known for their startling conceits and Crucefix is part of that tradition. In an ICU “the emptying beds / cleared swiftly as a busy table service” (“Olly and Pepper Are Safe”). He is also a brilliant imagist. In the same poem we have “the dazzling fireflies of raised phones” and in “He Made This” “naked willows / will be upholstered in inches of snow.” 

No contemporary poet makes more use of allusions than Crucefix. St Augustine, Bede, Easter Island statues, Breughel, Brecht, Henry de Montherlant are just a few examples. They are integral, not decorative, stitching together past and present, amplifying the value of both. Crucefix is a highly intelligent poet acutely attuned to the multiple disintegrations of our time. He offers little in the way of consolation but these poems, these oscillations, are one reason not to despair. 

About the reviewer: Gary Day is a retired English lecturer and author of several books including Literary Criticism: A New History and The Story of Drama: Tragedy Comedy and Sacrifice. He is also co-editor of The Wiley Encyclopedia of British Literature 1660-1789. His poetry has been highly commended in a number of competitions, most recently in the Write Out Loud Echoes competition. His poem “Spooky Action at a Distance” won last year’s International Brilliant Poetry Competition. His work has appeared in The High Window, The Seventh Quarry, The Dawn Treader as well as various other magazines. 

Marxian glory days

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The number of Marxian ideas and expressions I have forgotten since reading him at university is perhaps something not decently, publicly admissible. But one idea has stayed with me, become something of a talisman of a personal rather than political kind. In The German Ideology (1845) he declares that in the well-governed society, in a communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic. 

Karl Marx - portrait

The well-governed life continues to prove as elusive as the well-governed society, of course, but a day of real/metaphorical hunting, fishing, rearing and criticising has remained an ideal of contentment. It was Henry de Montherlant (http://en.wikipedia.org/wiki/Henry_de_Montherlant) whose aphorism suggested that ‘happiness writes white (“Le bonheur écrit à l’encre blanche sur des pages blanches.” (Don Juan II, IV, 1048)) but in recording something like the perfect day I am running the greater risk of the plush, crushed raspberry colourings of complacency and self-satisfaction. But perhaps describing one’s own pleasure can be a political act.

My daughter has to be dropped off at 7am at school. Elevated to the dizzying heights of Year 7 prefect she is off to Wiltshire to accompany the ‘new kids’ on some bonding, outward-bound sessions. This leaves me near Hampstead Heath and time to jog/walk my way round it in the early morning with just dog-walkers and others getting the sluggish blood moving. Back at home with that serotonin high, paradoxically both both pumped-up and emptied-ready-to-be-filled, I work through some drafts of my current project, a version of  Daodejing. As a writer, I came to the Daodejing after translating the German poetry of Rainer Maria Rilke. Perhaps more importantly, it was as a long-standing teacher that I read Laozi’s 81 ‘chapters’. There are colourful myths about their origins, but they were probably a series of orally transmitted seed verses compiled as far back as the 7th century BCE by many Chinese hands, an aide memoire, certainly an aid to teaching.

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The Dao or Way is not an individual entity, still less anything divine. It is a mode of being, all encompassing, a phenomenal, existential primacy, perhaps akin to the Western idea of original chaos. The text emphasises its feminine characteristics. It can be viewed from spiritual, epistemological, educational, political or environmental perspectives, though none of these exhausts its true nature. The poems enthusiastically accept that their profound and urgent messages are inevitably compromised by the need to express them in language, hence demanding a variety of technical manoeuvres – they stay light on their feet.

Into college for the afternoon, interviewing students, mostly about mistakes, choices, salvage operations possible for them after GCSE, AS or A2 exams. But also some preparation for the new course we have devised for A2 Coursework combining Fitzgerald’s The Great Gatsby, T S Eliot’s Prufrock and Other Observations, and Nathanael West’s The Day of the Locust. W H Auden’s brief discussion of West in The Dyer’s Hand is interesting, suggesting he portrays a Kingdom of Hell, ruled by the Father of Wishes. I read it, knowing I’m having a good day, some wishes coming true in contrast to West’s visions of West Coast apocalypse. Right here, right now, a brief, various-faceted jewel in the setting of others of more usual monotony. (More of West in another blog perhaps).

Driving home – the rolling dice of Henley’s Corner – I listen to the opening bars of tonight’s Prom: Brahm’s Third Symphony. By 9.30pm I’m walking into the Albert Hall myself for the late-night show: Beethoven’s Missa Solemnis. Didn’t I promise a good day? It’s John Eliot Gardiner and the Monteverdi Choir and Orchestre Révolutionnaire et Romantique  (http://www.bbc.co.uk/programmes/b04f8vlq). Gardiner says in a brief introductory interview that Beethoven’s unconventional Mass often skims more traditional moments of the text but is ‘marvellous’ on the ineffability of the Godhead, the humbleness of mankind and I’m in the mood to hear it…

Driving back up the Edgware Road, the sky is big as it seldom seems in London. The lights are bright in the Lebanese restaurants, my eyesight – usually close to blurry – seeming sharp tonight, hyperreal, resonant, woven still with the threads of earlier hours. Tomorrow, will be a thinner diet, more monotone, less good.