Two-Headed Calf: Review of Jacob Polley’s ‘Jackself’

Of those people I spoke to, many poetry readers were surprised and delighted that Jacob Polley’s Jackself recently won the 2016 T.S. Eliot Prize against competition from the likes of Capildeo, Duhig, Oswald and Riley among others. Caught between a desire that prizes go only to the very best work and a wish that poetry’s few rewards be more equitably distributed, I was also delighted as this is a book which is bold and inventive, against the grain and successfully ambitious. (Apologies for some loss of formatting of any quotes that follow).

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The book’s novelistic aspects have been noted in reviews – they are easier to discuss than its poetic achievements. Jackself is a boy growing up in the rural north of England, befriended by Jeremy Wren who, within a few years, commits suicide, leaving Jackself to deal with the grief. As ‘novel’ material, both the opening and close of the book refuse to provide what a reader might be looking for but as poetry it delivers what Heaney characterised as the “superfluity of language’s own resources. It’s a kind of overdoing it. Enough is not enough when it comes to poetry” (Giving Their Word, 2002). Polley’s language is charged, improvisatory and colloquial. It is fluid and rhythmic (more modern, less ballad-like than some reviews have suggested). It has a crusted, superfluous quality to it that reminds me of Shakespeare, or what Hughes has described of Shakespeare’s excess, and Jackself is not thinned out by constant ironising, rather it’s thickened by a weight of language, history and imaginative hard work. It’s very impressive – but needs a few reads before it gives itself up.

It’s best to begin with Jackself’s birth poem, ‘Every Creeping Thing’, the second in the collection (I’ll return to the first, ‘The House that Jack Built’ later). The natural world is important to the boy and this book and his arrival “at the door / of the door of the door” is also a journey “by water mite / by the snail on its slick of light”. There’s a Hughesian feel to some of the poems (Crow’s ‘Examination at the Womb-door’ here?) but Jackself enters a childhood freshly and vividly caught in its exploration by mouth and “curatorial spit”, cat-watching, one-piece suits and sleep that ends by “mak[ing] / the world over again” (‘Jack Sprat’). All seems good and safe though by the sixth birthday party with its “six / goody candles” there is a noting of absence: “no wishing it wouldn’t be / or wasn’t or would better be / no wondering how so hard it hurts” (‘The Goodies’). This seems proleptic of darker questions to come and is also a good example of Polley’s vigorously colloquial style, full of dynamic sound patterning.

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It’s never easy to determine Jackself’s age in the book (occasionally I felt he was older than his responses suggested). I think Rimbaud suggests the detachment of self-consciousness kicks in around 7 years old so it’s perhaps at that age that Jackself is “afraid like snow he’ll wane or drift / before he can hold /  the road out front” (‘Jackself’s Quality’). He also explores “the lovely lofts / of Lamanby” – his house – showing a reflective, curiosity which is notably not catered for at school. ‘Lessons’ is great poem about the failures of education (I write as a teacher) with Jackself taken away to a corner, impelled to worship, to eat shit school dinners, to be humiliated before his parents. The thumbnail sketch of the Headmaster, Mr Workbench is worthy of Dickens as he “solemnly inclines / his one-thought- / at-a-time head”. Polley captures Jackself’s alternative headspace beautifully:

 

his mind a corner

of beehives

his fingers a box of matches

his nose the afternoon rain

[. . . ]

his tongue an earwig

before it hatches

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Where Jackself is at home is in the natural world. ‘Applejack’ has strong echoes of Hughes’ ‘Wodwo’ with its instinctual, open-minded, pre-language, exploratory movement:

 

by hedgehog path

and badger path, Jackself

happens with the clouds

into sunlight

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The book lights up differently with the appearance of Jeremy Wren, a more wise-cracking, cynical, entrepreneurial and ultimately more troubled young man than Jackself. The pair strike up a double act – they both respond powerfully to the natural world and their dialogues are both funny and poignant. In ‘Les Symbolistes’, getting drunk on “white cider and Malibu”, Jackself let’s slip for the first time an interest in poetry: “A POEM! Wren roars / you’re creepy as a two-headed calf”. This is also one of the early moments when we see Wren’s troubled side – his father beats him. The jigsaw pieces of the boy’s troubles are carefully placed by Polley. He and Jackself meet in a goose shed, as if both on the run from something; ‘It’ asks “tell us what’s wrong, Jeremy Wren”; in ‘Snow Dad’ Wren insists they make a replacement father snow-man but also recalls when he climbed into a chest freezer. He hangs himself in ‘Pact’. He “hangs thinking fuck I’ve left / no note until he’s fucking dead”. Maitreyabandhu has written of not dissimilar events in his sequence ‘Stephen’ in The Crumb Road (Bloodaxe, 2013).

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Jackself now becomes a study in teenage grief. ‘The Hole’ has Jackself contemplating Wren’s grave (this is one of the poems where the language seems less comfortably matched with the likely age of the boy). One way he tries to deal with the loss is by writing. ‘Jack O’Lantern’ is a deconstructed – or as they say of websites, still in construction – ballad with Jackself trying, then rejecting, lines in a fashion that is both humorous and touching (“no           again . . .  no          again”).

Polley’s achievement is to find a form and voice which can encompass all this . . . stuff. Long and short lines are scattered across the pages, poems often start in media res, often lack an explicit subject, dialogue is unmarked and the reader must sort things out. But this all adds urgency to the telling and a fluidity to the narrative perspectives. Polley’s Jackself often reminded me of David Jones’ protagonist, Private John Ball, from In Parenthesis (1937). The two share a mythic quality, representative but individualised. In ‘The Misery’ Jackself becomes/sees himself as a heroic dragon-slayer and the dragon he wishes to kill is his grief at the death of Wren. The disturbed psychological perspective implied by this is a result of his depression over the suicide of his friend – but the poem manages a marvellous mock-heroic tone:

 

from his weapon chest,

the sheath knife, Eglantine                      from his wardrobe,

his denim jacket, torch, tool belt, tin camping cup,

rucksack, horned hat and Gore-Tex breastplate

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What he kills in the end is just a rabbit but the ritualistic/symbolic nature of his action has an effect. It takes a while, during which he continues his (often hilarious) dialogues with the dead Wren and finds solace in the natural world but ‘Tithe’ indicates through its page lay-out, its vast white spaces, that Wren vanishes eventually, Jackself moves on.

Hard to end such a book and I confess I didn’t find the ballad-like ‘Jack O’Bedlam’ very satisfying, but perhaps I’m falling foul of the novel reader’s desire for narrative closure (though I thought we’d all grown out of that). This is in contrast to the opening poem of the book, ‘The House that Jack Built’, which I found powerful in its own right as a historical survey of the region in which Jackself’s brief story takes place. Polley writes of the trees being felled and used, re-growing through history, interactions with burgeoning human society, the Industrial Revolution, canal building, eventually to the construction of Lamanby itself. Critics will want to debate its relevance to the sequence of personal biography that follows it and concludes with no explicit ‘picking up’ of the opening poem’s themes. It is a problem; but the depth of history this opening poem implies, its focus on the natural world, its foregrounding of (for want of a better word) folk culture surely gains Polley permission for the way in which he tells Jackself’s tale, for it as a poem. Like Jones’ use of mythic, folkloric and Shakespearean materials in In Parenthesis, Polley raises the small-scale biographical to a type without losing anything of the minute particulars which enable its readers to read Jack as themselves.

Stand-to-Arms: David Jones’ ‘In Parenthesis’ (1937)

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There’s an extraordinary moment in the final pages of David Jones’ magnificent poem-novella, In Parenthesis (1937), when his hero, John Ball, dying at the Battle of the Somme in 1916, imagines the tourist industry that has since grown up around the World War One battlefields. In his last moments, he abandons his rifle: “leave it for a Cook’s tourist to the Devastated Areas”. Jones’ footnote acknowledges the risk of this sounding anachronistic but insists he remembers such discussions among the soldiers, how holiday-makers will later be photographed “on our parapets”. It’s the unexpected sense of territorial ownership that makes him angry (not the sense of injustice at different lives unfolding so differently): he compares it to strangers “occupying a house you live in, and which has, for you, particular associations”.

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This searing, revelatory sense of the documentary – what it was like to be there – is just one of the reasons to read Jones’ book. Another extended footnote considers the multiple usage of the hessian material of sandbags. In their intended role “they constituted, filled with earth, the walls, ceiling, and even floor surface of half our world”. But it was also “utilized as a wrapping for food; for a protection to the working parts of a rifle, and cover for bayonet against rust. The firm, smooth contour of a steel-helmet was often deprived of its tell-tale brightness [. . .] by means of a piece of stitched-on sack-cloth. The sand bag could be cut open and cast over the shoulders against the weather or tied round the legs against the mud or spread as a linen cloth on the fire-step for a meal, or used in extremity as a towel or dish-cloth; could be bound firmly as an improvised bandage or sewn together as a shroud for the dead”. Such human and humane improvisation in the midst of nightmare reminds us that Jones did not intend In Parenthesis to be a “War Book”, but rather one about a “good kind of peace”. He himself gives us another reason to read his book in these contemporary times that we consider so ‘difficult’: “We find ourselves privates in foot regiments. We search how we may see formal goodness in a life singularly inimical, hateful, to us”.

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For those interested in poetic techniques, Jones mixes prose and verse as naturally as walking and running. He is fiercely allusive throughout, particularly drawing on Shakespeare, Malory, The Mabinogion, The Song of Roland, other Welsh and Anglo-Saxon poems, Romantic and Classical poetry. TS Eliot tends to use his intertextual or allusive techniques forensically to dissect our Modern condition, how far we fall short of heroism, how far we are from spiritual pilgrimage, how sordid and smutty our lives have become. Curiously, Jones achieves something opposite, managing to elevate his fallible, cursing Tommies to some sort of reflection of the heroism of the past. The fields of northern France are compared to Malory’s Le Morte d’Arthur in ways that establish rather than sever the links between myth and legend and the twentieth century. Bursts of shrapnel are associated with “the Thunder God” as discussed in Fraser’s The Golden Bough; the death of soldiers is rhymed with the myth of the king buried to protect and make the land fruitful. Jones’ interest in and identification with the ordinary soldiers is also expressed through his use of their words, in vivid, direct, often (knowingly) hilarious forms of demotic which put Eliot’s awkward efforts at doing the ordinary people’s voices into the shade.

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For a certain type of soldier, Jones tells us, trench life in 1916 with the “infantry in tin-hats, with ground-sheets over their shoulders, with sharpened pine-stakes in their hands”, brought Shakespeare’s Henry V “pretty constantly to the mind”. It’s from that play that one of the recurring phrases in In Parenthesis is drawn. In Part 3, Lance-Corporal Lewis sings as he walks, yet he sings softly, “because of the Disciplines of War”. Jones’ soldiers treat the idea with both respect and sarcasm on differing occasions though it’s striking that in the midst of battle, as things begin to turn against them:

 

Captain Cadwaladr restores

the Excellent Disciplines of the Wars.

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The book invites the reader in with knockabout drill on the parade ground at home to begin with. Then a long march to the port of embarkation, the troops looking smart as they march through town but once beyond civilian observation “with a depressing raggedness of movement and rankling of tempers they covered another mile between dismal sheds, high and tarred”. Proleptic of what lies ahead, they get lost among the port buildings, eventually waiting for departure to France in a “spacious shed [. . .] open at either end, windy and comfortless”.

Part 2 has the men marching through France, Jones capturing their first naïve witnessing of war’s destruction where a shell has fallen on the road they are pursuing: “men were busy here shovelling rubble into a great torn upheaval in the paving. A splintered tree scattered its winter limbs, spilled its life low on the ground. They stepped over its branches and went on”. One of the great themes of In Parenthesis ironically is the presence of Nature, often offering some consolation, some mythic pattern of life, death and re-birth to the soldiers, as well as (here) being subject to the destructions of human warfare. The natural processes of time, night and day, the seasons turning – also offer some consolation. Here is the magnificent opening to Part 4, John Ball seeing dawn break over the trenches:

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So thus he sorrowed till it was day and heard the foules sing, then somewhat he was comforted.

 

Stand-to.

Stand-to-arms.

Stealthily, imperceptibly stript back, thinning

night wraps

unshrouding, unsheafing—

and insubstantial barriers dissolve.

This blind night-negative yields uncertain flux.

At your wrist the phosphorescent dial describes the equal seconds.

 

The flux yields up a measurable body; bleached forms emerge and stand.

 

Where their faces turned, grey wealed earth bared almost of last clung weeds of night weft—

behind them the stars still shined.

 

The final seventh Part breaks more consistently into verse. Jones seldom uses line breaks to create the swaying rhythmic units of lyric verse but more usually for disjunction. His free verse recreates the soldier’s eye swinging from one thing to another, often in panic and confusion, the sudden bursting of danger from left field, from shells above, mines below. It allows him also to recreate the thrilling illogic of the stream of consciousness of his fighting men. Private Ball survives longer than many but is eventually wounded.

 

[. . .] it came as if a rigid beam of great weight flailed about his calves, caught from behind by ballista-baulk let fly or aft-beam slewed to clout gunnel-walker

below below below.

 

When golden vanities make about,

you’ve got no legs to stand on.

 

He thought it disproportionate in its violence considering the fragility of us.

 

He crawls away, encumbered by the weight of his rifle which he eventually leaves behind. An Ophelia-like figure, the Queen of the Woods, cuts garlands for the dying soldiers, whispering quietly to each of them, according respect (when the real circumstances of their deaths received anything but) elevating their passing to ritual. (Here is a brief animation and reading of this moment). That Jones can achieve this mythic sense, simultaneously dwelling on the clumsy encumbrance of Private Ball’s rifle, and allowing his fleeting thoughts about the future Cook’s tourists is a breath-taking moment of literary achievement. The whole is “a work of genius” (TS Eliot) and “a masterpiece” (WH Auden). For Adam Thorpe it “towers above any other prose or verse memorial of that war (indeed, of any war)”; for Thomas Dilworth it is “probably the greatest work of British Modernism written between the wars”.

 

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David Jones

 

I have been reading little other than In Parenthesis for the last few weeks. The narrative precision clarifies with each re-reading, as does the characterisation, the recurring motifs become more significant, the gem-like passages of exquisite poetry leap out. I have come to it very late; a reason for some regret but it is the best thing I have read in years. Perhaps the title put me off. It sounds arid and a bit tricksy. Jones suggests the parenthesis was the war itself (perhaps again indicating his real concern with how we live our peace), though he also cryptically adds “because our curious type of existence here is altogether in parenthesis”. The whole work concludes with lines taken from The Song of Roland: “the man who does not know this has not understood anything”.