2017 Forward First Collections Reviewed #4 – Ocean Vuong

This is the fourth in the series of reviews I have been posting over the summer months of the 5 collections chosen for the 2017 Forward Prizes Felix Dennis award for best First Collection. The £5000 prize will be decided on 21st September 2017. Click on these links to access all 5 of my reviews of the 2016 shortlisted books (eventual winner Tiphanie Yanique)  and all 5 of my reviews of the 2015 shortlisted books (eventual winner Mona Arshi).

The 2017 shortlist is:

Maria Apichella – Psalmody (Eyewear Publishing) – reviewed here

Richard Georges – Make Us All Islands (Shearsman Books) – reviewed here

Eric Langley – Raking Light (Carcanet) – reviewed here

Nick Makoha – Kingdom of Gravity (Peepal Tree Press) – reviewed here

Ocean Vuong – Night Sky with Exit Wounds (Cape Poetry)

download

In living with Ocean Vuong’s book over the last week or two I have on occasions mistaken its title for Night Sky with Exile Wounds. It will become obvious why. But it has also been hard to ‘see’ this collection because of the accumulated material – interviews, awards, perhaps hype – that already surrounds it in a way that affects none of the other Forward First Collections this year. Vuong has already appeared on the cover of Poetry London and been interviewed by The New Yorker. He has been nominated as one of Foreign Policy magazine’s 100 Leading Global Thinkers. Such recognition is even more extraordinary given that Vinh Quoc Vuong was born in 1988 on a rice farm outside Saigon and, at the age of two, he and six relatives emigrated to Hartford, Connecticut, where they lived together in a one-bedroom apartment. On learning that ‘ocean’ (in American English) is a body of water that touches many countries – including Vietnam and the United States – his mother renamed her son.

Ocean Vuong is also gay. Hence his exile – the word that kept coming into my mind – is one not only from his birth country and culture but also from the mainstreams of his adopted country. It’s no surprise there are several Ocean Vuongs in this book in terms of subject matter as well as in its use of a variety of poetic forms. This might – reflecting his given name – be an essential, protean, shape-shifting style or it might reveal the kind of casting around in the sea of form and content one might expect from a first collection. I think it is more the latter than the former, though the thrashing and contortion involved in such self creation (we used to refer to ‘self discovery’ – the book title has ‘self portrait’) is now a topic of such ubiquity in Western culture that Vuong’s personal struggles may come to be considered as representative in themselves.

-
Saigon 1975

Though 13 years before his birth, ‘Aubade with Burning City’ portrays the American withdrawal from Saigon in 1975. Apparently, Armed Forces Radio played ‘White Christmas’ as a sign to commence the withdrawal and the poem assembles a montage of the song lyric, events on the streets of Saigon and a sinister, coercive-sounding male/female dialogue. The result reflects the chaos of such a moment of violent transition (though the ironies of the sentimental song are a bit obvious) and introduces a recurrent thread in Vuong’s work, the uneasy alliance between power and sex. ‘A Little Closer to the Edge’ seems a reminiscence, perhaps of his own conception (Cape’s cover image of the young poet encourages this biographical approach). Among bomb craters and anticipated domestic violence, a young Vietnamese couple are at first “hand in hand”. Then:

 

 

He lifts her white cotton skirt, revealing

another hour. His hand. His hands. The syllables

 

inside them. O father, O foreshadow, press

into her –

 

For his mother’s part, the narrative voice asks her to show “how ruin makes a home / out of hip bones” and also to “teach me / how to hold a man”.

Vuong-cover-020116-1-1
Vuong with his mother and aunt -refugee camp Philippines, c.1989.

Once in the USA, there are poems that treat both parents with some tenderness. In ‘The Gift’, the son teaches his mother the alphabet. She can hardly get beyond the third letter, the fourth, gone astray, appearing only as

 

a strand of black hair – unravelled

from the alphabet

& written

on her cheek

 

Several portrayals of Vuong’s father suggest violence and drinking but in ‘In Newport I Watch my Father Lay his Cheek to a Beached Dolphin’s Wet Back’ he is seen to express concern for the creature, “the wet refugee”, though the poem is fractured by bullets, Huey helicopters, shrapnel and snipers as if to suggest the root of the father’s violence and his inability to express affection for his own family.

91c43df9d7c2bf90139dc2df89bfa134
Ernest Hemingway and his son (plus guns)

Or perhaps such things innate to a man? Another major theme in the book is masculinity itself as expressed through father figures and a young gay man growing up. The former is seen in two poems involving guns. ‘The Smallest Measure’ has the father instructing the boy on how to handle a Winchester rifle (it reminds me of a photograph of Hemingway and his son). ‘Always and Forever’ (Vuong’s note tells us this is his father’s favourite Luther Vandross song) has the father substituting himself with a Colt.45 in a shoe box: “Open this when you need me most”, he says. The boy seems to wonder if the gun might deliver a liberation of sorts: “[I] wonder if an entry wound in the night // would make a hole wide as morning”. This image of an aperture being made in darkness – most often through an act of violence – to let in light recurs in these poems. I can’t quite see what is intended here but there are again links to the erotic/violence motif. Later, the gun barrel must “tighten” around the bullet “to make it speak”, making further obscure, but interesting, links to violence and the ability to speak (or write).

aseq

What it is to be a (young, gay) man is explored in the second part of the collection. Andrew McMillan’s physical comes to mind in reading these poems (McMillan interviewed Vuong for Poetry London recently). ‘Because It’s Summer’ is a more conventionally lineated poem in the second person singular (some distancing there) of slipping away from a mother’s control (and expectations) to meet a boy “waiting / in the baseball field behind the dugout”. It’s particularly good at conveying the exciement (on both sides) of a desire, previously played out alone, being mutually gratified: “the boy [. . .] finds you / beautiful because you’re not / a mirror”. ‘Homewrecker’ evokes the energy of erotic discovery as well as the ‘wreckage’ it threatens (to some) in the “father’s tantrum” as much as the “mothers’ / white dresses spilling from our feet”. ‘Seventh Circle of Earth’ is particularly inventive in its form. The poem – set as prose, but with line break slashes included (a baggy, hybrid form Vuong uses elsewhere) – appears as a series of footnotes. The footnote numbers appear scattered across a blank page. The poem deals with the murder, by immolation, of two gay men in Dallas in 2011. The mainstream silence is cleverly played against the passionate love poem only recorded as footnotes.

Elsewhere, Vuong hits less successful notes and styles. There are some dream poems – like ‘Queen under the Hill’ – which don’t always escape the hermetic seal around an individual’s dream world. On other occasions, he wants to use mythic stories to scaffold his own. ‘Telemachus’ is probably the most successful of these (the materials again feeling dream-like to me) as the son pulls his dead (shot dead) father from the ocean. Elsewhere we find allusions to Orpheus and Eurydice (and to Lorca’s ‘Sleepwalking Ballad’ and Rilke’s ‘Archaic Torso of Apollo’). Certainly, Vuong is not fearful of taking on big subjects such as JFK’s assassination (‘Of Thee I Sing’), the murders of Jeffrey Dahmer (‘Into the Breach’) and 9/11 (‘Untitled’).

 

miletus torso_cropped - 1
Archaic Torso of Apollo

 

But actually I think ‘ordinariness’ and those poems which show the influence of O’Hara and the New York School prove a more fertile direction. In an interview, Vuong has discussed the Rilkean imperative to look, what the young poet calls the “inexhaustibility in gazing”, something with which we might “resist the capitalist mythos of an expendable gaze”. So ‘On Earth We Are Briefly Gorgeous’ (I do hope Vuong thinks, as I do, of Jay Gatsby whenever he uses that last word) the fragments of vivid perception amount to more than the sum of its parts. ‘Notebook Fragments’ – which appears to be precisely what the title says – works better than some more crafted poems in the collection. And ‘Devotion’ – with its concluding placement suggesting Vuong knows how good it is – rises out of the sometimes conflicting biographical currents that by his own admission have buffeted him. It’s a beautiful lyric (the form, tripping, delicate, this time not drawing attention to itself) about oral sex; its debatable claims made with utter conviction:

 

there’s nothing

more holy than holding

a man’s heartbeat between

your teeth, sharpened

with too much

air

 

The lilting lineation, the brush-strokes of punctuation, work better here than in some of Vuong’s more Whitman-esque streamings of consciousness. The enviable, insouciance of youth – “& so what” – is thrillingly conveyed. Yet, it turns out,  this is not really about the provocative challenges of a variety of states of exile and  ‘otherness’, but about the need to feel anything “fully”, however transient it may prove to be:

 

Only to feel

this fully, this

entire, the way snow

touches bare skin – & is,

suddenly, snow

no longer.

 

 

 

Lee Harwood’s ‘The Orchid Boat’ reviewed

I’m ashamed to confess I’ve read little of Lee Harwood’s work before, though I’m sure my old friend and poet Keith Jebb has been telling me to do so for years. Since finding this book, I’ve rushed on to the Shearsman Selected Poems with great excitement. Lee Harwood was born in 1939 and grew up in Surrey. He has spent the majority of the past 35 years living in Brighton. In a writing career that began in the early 1960s, he has published over 20 volumes of poetry and prose, as well as translations of Tristan Tzara. His work has been widely anthologised and his Collected Poems (also Shearsman) appeared in 2004.

Exterior shots in The Orchid Boat (published by Enitharmon) are full of sketchy paths, remote horizons, fogs and mists; similarly, interiors sway, hide or semi-reveal with fabrics, curtains, drapes, dresses, veils. Come to think of it, these latter images are exactly right for much of Harwood’s work as the reader seems often to be moving through lucid, well-lit spaces that are partially obscured by hangings, veils impossible to identify with any clarity, suspended above, but from what and to what end is unclear. On the other hand, I don’t want to suggest that your reading of these fantastic poems will be a disembodied or disembodying experience: Harwood is a very sensual writer and I can feel the stones on his paths beneath my feet, the heft of his furniture, the texture of a dress. If veils do fall about me they are always specific, as tactile as they should be, silken, velvet, embroidered, studded with glass and jewels. There is so much to enjoy on the journey.

imgres

One of the more subtle, ironising veils Harwood deploys is his habit of enclosing lines in inverted commas. Here’s the opening of ‘Ornithology’: “A wall of dense fog ahead / – blocked, all knowledge denied. / ‘The flying bird brings the message.’” In some writers, such a device would read as an abstracted and overly-intellectual exercise in confronting one discourse with another, but Harwood’s use of it is always far more human. There is a dialogue implied, a companionship, or at least an internal conversation occurring. The intended effect is achieved but is something as much felt as understood: a destabilising of the objective view and, of course, this is what all the fog and mist is about. World is hard to know. But Harwood’s birds, to take one example, though they may be remote and elusive, are definitely there: “As the mist shifts you see swallows set on a wire, / a wagtail bobbing on a rock”.

images

Uncertainties in The Orchid Boat are temporal as well as spatial. In ‘New Zealand Playback’ voices are cross-cutting again: “‘I don’t want to be here’ // stumbling around in and out of history. // No answers to that one. // ‘You should get out more.’” The latter phrase also suggests one of the things I really like about Harwood’s work: it never wanders far from the spoken, colloquial voice, however complexly layered the over-arching arrangement of phrases may be. The poems explore what can be known and what cannot and the resulting movement is to “Zig-zag around, as usual” as ‘Sailing Westwards’ expresses it. The voyage, the far horizon, appears to be one way of putting it; the mountain path with its uncertain fog-shrouded cairns, is another. Either way, the one certainty is that “We just don’t know the full story”.

lee_harwood

The orchid boat itself is brought into view in the beautiful poem ‘Departures’. A summer night, the sound of rain, swaying curtains, a female voice, an implied intimacy between a man and a woman, but perhaps all this was “years ago”. Yet even if a memory, it is vivid as in a mirror. But such reflections are already one step away from the thing itself and there rises the lure of fixing such experiences, our human need to do so. It’s in this context that the orchid boat appears to represent the workings of our desire to protect the provisional nature of what we know and feel. “How to imagine an orchid boat? / It gets harder. But days come and go”. The boat, always boarded without “thinking” over much, carries us “beyond all mirrors”. Though age seems to increase the allure of fixity (we grow more frightened as we grow old), Harwood believes both age and childishness are states of mind rather than temporally-defined cell blocks. So ‘Childish’ presents a free-running phantasmagoria of Wordsworth-worth cleansed perceptions, concluding: “the red handrail of the pagoda / glistens with raindrops”. There goes the ghost of Carlos Williams’ red wheelbarrow too.

 a_red_wheel_barrow

Indeed, Williams is a better comparison than Wordsworth. Harwood is often associated with the New York School, with Frank O’Hara and John Ashbery. Personally, I’ve always found Ashbery’s work hard to like much because (actually more like Wordsworth) there is too much of the egotistical, of the centripetal force, too much pressure from within, too little from without, too much abstraction. I prefer the way Harwood’s poems float more centifugally. They travel outwards spatially, to and fro temporally: “I’ll stamp my foot / and, checking the rear-view mirror, / head for the frontier” (‘The Books’).

There is in Harwood always the desire (and it is partly erotic) to tune in to the fullness of experience, its full presence and contradictoriness: “To stand back from the bare times – alive and alert” (‘Palaeontology’). The adjective “bare” here probably means that slimmed-down, rationalised, processed version of human experience we glide absent-mindedly though every day (a processing done in large part through the magical powers of language). In the same vein, ‘A Steady Light’ evokes the dusty orderliness of a museum with its “robes and rituals and attempts at clarity [. . . ] all copied, copied again, amended, copied again”. In the face of such suffocating restriction, to be “alive and alert” is an aspiration for Harwood, a daily hope, an occasional thrill, an anticipation of the drawing of the veil:

A curtain stirs in the tired room

while the same breeze slowly shifts

the hangings in the nearby hospital.

Distant sounds from the streets below.

Get up from the couch or chair.

Walk across the room to stop by the window.

The air heavy with the heat of summer.

Much more of Harwood’s work is available through Shearman who publish his Selected as well as a Collected 1964-2004.

Another review of The Orchid Boat, by Robert Sheppard, is available here